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Understanding the Experience of Architecture, Part 2

Image: Yulia Chinato on Unsplash

This article was originally published in Polish language, in the IARP magazine (Chamber of Architects of the Republic of Poland), issue Z:A 86.

In the first part of this article, we talked about the pioneering individuals and institutions that create new knowledge between architecture and neuroscience. We have also described the brain systems important for understanding the experience of architecture.

In this second part, we will look at how architects can use this knowledge to design spaces that enable human flourishing.

Previously, we saw that although some aspects of experiencing architecture are an individual matter, the activation of many structures and brain circuits is universal to most people.

Evolutionary psychology explains this is because humans and their predecessors spent millions of years in the same natural conditions (so-called “environment of evolutionary adaptation”).

Today, we use the same brains, mostly unchanged in the last two hundred thousand years, to experience man-made architecture.

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Interviews

Marie Hesseldahl x My Lunsjö: Clients now ask about the human experience

Marie Hesseldahl and My Lunsjö. Image: Zuhal Kocan / 3XN

Marie Hesseldahl Larsen is a partner at 3XN / GXN and Head of the office’s dedicated Interiors team. Marie has extensive experience with the competition department, developing conceptual designs and large-scale competition projects – primarily for offices, as well as cultural, hospitality, and public buildings. Marie looks to integrate behavioral insights and sustainable techniques from GXN into her projects and has led the Interior design team in a range of ambitious projects in Denmark and abroad.

My Lunsjö is a behavioral specialist in the behavior design unit at 3XN / GXN. She is an architect by training, with an additional master’s degree in environmental psychology. My works closely with the 3XN architectural teams to inform design processes with her insights from the field of architectural psychology. Her aim is to increase the health and well-being of those who use the architecture by focusing on aspects such as sensorial experiences, and the influence of light and colors on the perception of space.

Michal Matlon: My, we met a few years ago at a conference in Prague. At that time, you were working for the City of Copenhagen. Tell us a bit more about your background.

My Lunsjö: I have an architectural background, but I also have a master’s degree in environmental psychology. My thesis focused on implementing research in the architectural design process and bridging the two fields.

Research is often text-heavy and not so hands-on. Architecture, by contrast, is a craft based on intuitive experience, and the way of working is more fluid. So, I make a connection between these two worlds. Now I work with Marie at 3XN, an architecture studio, and at GXN, their innovation department.

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Articles

Understanding the Experience of Architecture, Part 1

Image: Kai Dahms on Unsplash

This article was originally published in Polish language, in the IARP magazine (Chamber of Architects of the Republic of Poland), issue Z:A 86.

The twentieth century was a time of progress in structural engineering. It resulted in taller, more solid, and technologically innovative buildings. However, recent decades have seen an increased interest in the human experience of space.

Today, people spend about eighty to ninety percent of their lives indoors. This fact makes it crucial to investigate the relationship between the experience of architecture and its impact on human health and well-being.

Until recently, the study of the effects of architecture on humans was the domain of environmental psychology. But in the past few years, we have gotten new tools to study the neural mechanisms underlying the perception of art and architecture.

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Interviews

Martina Frattura: Just adding more light won’t improve street safety

Martina Frattura. Image: Arianna Grillo.

Class 2020 of the 40 under 40 lighting designers, Martina works with the goal of implementing psychological and biological responses to architectural planning. Her research ‘A Beautiful Light’ investigates the use of artificial lighting in support of restorative attention.

Currently, she is working as Lighting Designer, for the Portuguese lighting design & engineering studio WhitePure and is also part of the interdisciplinary team of Impronta, specializing in translational research from neuroscience and behavioral sciences to architectural design. Martina is involved in various educational projects like the Women in Lighting, Designers Mind and the Beauty Movement.

Natalia Olszewska: Welcome, Martina! To start, tell us, how did your journey combining light design and psychology start?

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Interviews

Yodan Rofè: The architect is just a vehicle. The wholeness generates the design.

Yodan Rofè

Yodan Rofè is an architect and urban planner with over 20 years of professional, teaching, and research experience. He was the founder of the Movement for Israeli Urbanism and served for five years as the Head of Urban Design at Israeli Ministry of Construction and Housing. 

His research interests include building processes and structures of informal settlements, urban form and movement, accessibility and equity, cognition and feeling in the built environment, as well as public space and street design. 

Together with Allan Jacobs and Elizabeth Macdonald, he wrote The Boulevard Book published by MIT Press. Together with Kyriakos Pontikis, Yodan edited the book In Pursuit of a Living Architecture: Continuing Christopher Alexander’s Quest for a Humane and Sustainable Building Culture, published by Common Ground Publishers.

Natalia Olszewska: I’d love to understand your connection to Christopher Alexander. Could you tell us about meeting him and his influence on you?

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All the Theses I Hadn’t Written: My Journey With Environmental Psychology

Image: Daniel Seßler

I started as a psychology student at a university in Wales. I enjoyed the course a lot, but I had no idea where it would lead me. I have always been drawn to topics not yet categorized into specific subfields, to phenomena not yet explained.

At that time, what interested me most were seemingly random questions. Things like why the Vietnam War veterans addicted to heroin stopped quickly after returning to the US. Or why working in a cozy café might be more productive for some than at a tranquil library.

In my third year, when we started designing our own research, I came across the term “environmental psychology.” And it turned out that this field perfectly captured all the questions I found intriguing but couldn’t categorize. Discovering that it had a name allowed me to dive deeper. 

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Articles

Places of Pause: Why Should We Build for Wakeful Rest

Image: Egor Myznik

We now know that the way we design places can influence how attached people will get to them. Multiple factors take part in this. For example, the meaning of the place for a specific person, the level of emotional connection, and the quality of what we call “cognitive maps”.

These maps are built in our mind through physical exploration of an environment and the activation of “place cells” within the hippocampal formation, located in the medial temporal lobe of the brain. Cognitive maps are both the basis for our understanding of spatial relationships and drive our ability to navigate our environment.

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Interviews

Anders Engnell: We Need To Solve The Problem of the Car

Anders Engnell. Image: culdesac.com

Anders is a real estate development and construction manager with 7 years of experience in people-first, master plan community development. He studied urban planning and development at the University of Southern California and now leads construction for Culdesac Tempe. Previously, he served as a development manager at the Housing Authority of the City of Los Angeles.

Anders: I read your interview with the Neutras talking about the need for more idealistic developers. I’m intimately familiar with how difficult that’s still to find nowadays.

Michal: When have you decided you are going to be one of those enlightened developers?

Anders: Growing up in metro Detroit, the home court of automation, I grew up around a place that was strongly influenced by GM, Chrysler, and Ford lobbying powers through the 20th century. The area had as little public transit as possible, buses with 30 or 60-minute headways, no rail system to speak of, and complete dedication to the automobile.

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Interviews

Andrea Jelic: If we don’t design for humans, who do we design for?

Andrea Jelic

Andrea Jelić is an architect, researcher, and educator working at the intersection of architecture and enactive-embodied cognition. Her research explores how the built environment affects the lived-living body. Dr. Jelić is an Assistant Professor in Space for Healthy Organizations at KU Leuven, within research groups Research[x]Design (Dept. of Architecture) and Building Physics and Sustainable Design (Dept. of Civil Engineering).

She is an Advisory Council member of ANFA—Academy of Neuroscience for Architecture and a faculty member in the Master’s program “Neuroscience applied to architectural design” at IUAV University of Venice. Her main research interests include the interplay between spatial design, organizational dynamics, well-being at work, social sustainability, and (learning to) design for the diversity of bodies and user experiences.

Natalia Olszewska: I came across your Ph.D. dissertation on neurophenomenology and architecture during my studies. It has great depth and it’s probably one of the best works you can find on this topic today. What made you interested in it?

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Articles

Therapeutic Design: Living by Ethics to Build Better Buildings

The way we think about designing our cities and about the purpose of architecture is changing rapidly. In the Anthropocene era, where human activity is now determining the health of our planet, we face new challenges to solve every day. 

Compared to the past, building our environments in this age is more complex in some respects and simpler in others. Here we refer to simplicity in ethics as simplicity for conscience, drawing on the philosophical teachings of the Iranian religion Zoroastrianism with its threefold path to follow ‘good thoughts, good words, and good deeds as an example for generating simplicity in conscience.